Rampurwā- A compelling case for Kuśīnārā- I

Twin Ashokan Pillars of Rampurwa

Is Rampurwa (27° 16’ 11 N, 84° 29’ 58 E) the Kushinara (The Buddha’s Mahāparinirvāṇa place)

Xuanzang(7th CE) and Fahein (5th CE) took same route to Kuśīnāra from Kapilavastu. Both of them touched same set of places and reached Kuśīnāra (also Kuśīnagara), the place of Mahāparinirvāṇa of the Buddha.

Mahaparinirvana Sutta, Pali Cannon and the Travelogues

The last journey of the Buddha as mentioned in the Mahaparinirvana Sutta is the story of the last two years of the Buddha. The last journey of the Buddha was an important event for the followers of the Buddha as is evident from the travelogues of the monk pilgrims, Fahein and Xuanzang. Both of the pilgrims visited many places associated with this last journey of the Buddha and they told how these important places and events were marked with stupas, chaityas, pillars and viharas. Important events associated with these last two years of the Buddha are also scattered within other various suttas and texts, needing only to be arranged in sequence in order to track his complete movement. Another important needed task is to identify the places associated with the Buddha’s last two years as mentioned in the Mahaparinirvana Sutta and other Pali texts.

For analysis, a matrix of places and events mentioned in the Mahaparinirvana Sutta and the corresponding reference to events mentioned in Xuanzang’s travelogues has been prepared. The final journey of the Buddha, as mentioned in the Mahaparinirvana Sutta, begins at Griddhkuta (vulture's peak) and ends at Kushinara. At the end of the Mahaparinirvana Sutta, the distribution of relics of the Buddha was discussed (table-1).

Table 1 - Events of the last two years of the Buddha (from the Mahaparinirvana Sutta)

Figure 1- Tentative Route of the Buddha (Refer table1)

Buddha made his 44^th Vassa (rainy season retreat, June/July to September) at Sravasti and it is possible that upon reaching Griddhkuta (Vulture's peak) from Sravasti, he started his last journey. We know from the Mahaparinirvana Sutta that the Buddha in Veshak (May) entered into his 80^th year and then he did his 45^th Vassa at Beluva. We also know that the Buddha attained Mahaparinirvana in May, also his 80^th Birthday. So the question is whether the Buddha continued towards Kushinara from Beluva as mentioned in the Mahaparinirvana Sutta or if he visited some other places in-between those months (September to May). An important event that took place six months before the Mahaparinirvana of the Buddha is the Parinirvana of Sariputta and Maha Moggallana. And the sequence of the events that followed is tabulated in Table 2.

Table 2 - Events in the last two years of the Buddha (based on Pali sources)

Figure 2- Places visited by Buddha in last 2 Years (from Table 2

 We know from Pali sources that Sariputta took permission from the Buddha before leaving for Nalaka to attain Parinirvana there. We also know from the Cunda Sutta that the Cunda arrived at Sravasti with the relics of Sariputta, and the Buddha went to Rajgriha and then Nalaka to enshrine the relics of Sariputta and Maha Moggallana. The Ukkacela Sutta mentions about the Buddha coming to Ukkacela on his way to Vesali and at a gathering of the monks uttered high praise of the two chief disciples (Sariputta and Maha Moggallana) and spoke of the loss the Order had sustained by their death (S.v.163f). The Sequence of events in addition to the Mahaparinirvana Sutta which happened in the last two years of the Buddha is tabulated in Table-2. 

Table 3- Chart of the Buddha's last two years (Table 1 + Table 2)

 Table 3 is an effort to sequence all of the events mentioned in the Mahaparinirvana Sutta and other incidents that happened in the last two years of the Buddha’s life as mentioned in other Pali sources. Columns 4 and 5 are an estimate of the probable month in which that event is supposed to have happened. We have very little evidence of the exact months of events; the tabulation is more of a conjecture based on what little evidence has been found from the references mentioned in the last column. 

Table 4- Places mentioned by Xuanzang and their identification

                        Figure 3- The complete travel of the Buddha in his last two years based on Table-3

Total distance traveled by the Buddha in his last two years

The evidences suggests that the last journey of the Buddha as mentioned in Mahaparinirvana Sutta (table 1, Fig,1) is not the only journey he took in his last two years. There are many other events mentioned in other Pali sources (table 2, Fig-2) that took place in the Buddha’s last two years, i.e. during his Mahaparinirvana Sutta (journey). If we put all that together we find that the Buddha’s retinue walked over 1650 kilometers in the last two years (Refer table- 5).

1650 kilometers is the GIS distance (i.e., shortest) connecting the major places he visited; the actual distances through trade routes must be much more. Many places like Nalaka, Ukkacela and Kushinara are yet not identified and we have used Xuanzang’s description to put these places on the map for calculation purposes. The actual distance might be anything between 2000 to 2500 kilometers in which the Buddha walked during his last days.

Table 5- Distance between the places visited by The Buddha

                              Reference material used

In the footsteps of the Buddha (Rajgir and vicinity)

We start a new episode of discussing Buddhist history in Rajgir and Nalanda, which is an intricate compilation of sutras and the places where they were delivered with due reference to the situations when they were delivered. Since these circumstances were mostly documented by the devout followers of Buddha, they seem to have a condescending tone for the teachings of other religion but it is not our intention to prove the superiority of any religion but to simply state the facts as we found them without any manipulation to make it sound politically or religiously correct. This is no research work but a sincere compilation of previous works. We have tried to in put events and places in some logical sequence so that the Buddhist history of Rajgriha and its interpretation is properly showcased.


What better way to start a spiritual journey in Rajgir and Nalanda than to follow the words of the Buddha in which he described the serenity of Rajgir, these words the last that Buddha spoke while residing at Griddhkuta (Vultures’ peak) (Mahaparinirvana Sutta)

“‘Pleasant, Ananda, is Rājagaha; pleasant is Vultures' Peak. Whosoever, Ananda, has developed. Therefore the Tathagata could, if he so desired, remain throughout a world-period or until the end of it.'


"So also at the Banyan Grove, at Robbers' Cliff, at the Sattapanni Cave on the Vebhara Mountain, at the Black Rock of Isigili, at the Serpents' Pool in the Cool Forest, at the Tapoda Grove, at the Bamboo Grove in the Squirrels' Feeding-ground, at Jīvaka's Mango Grove, and at Small Nook in the Deer Park I spoke to you in the same words, saying: 'Pleasant, Ananda, is Rājagaha, pleasant are these places. Whosoever, Ananda, has developed. Therefore the Tathagata could, if he so desired, remain throughout a world-period or until the end of it.'



‘The History of the Spiritual Journey’ is clearly a path that was taken by other humans and this compilation is nothing but a collective inspiration for all of us. It is the stories that teach us much more than the moral and ethics, they are a way of life and we can live an inspired life even if we are not on a spiritual path.

When you feel the stories beyond the written words, you realize that they are a matrix of people who continued to inspire each other with their thoughts and their work and kept the torch of light moving and now that we feel the light in the written words, we as a society can benefit from it even if we choose not to be the bearers of this torch.

Just like the development of human civilization, we are a collective emergence of the evolution that has been taking place weather we acknowledge it or not. And similarly these stories are the journey that our collective minds have taken weather we know it consciously or not, but these leaders are the ones that dare us to move out of our comfort zone and explore the possibilities…

In the very modern and fast pace world, our basic thoughts about survival are taken care of by well placed systems and rules and technology and frees up our mind to focus on really living our lives yet we find ourselves more and more engrossed in the detail of survival and ignore the opportunity we are blessed with.

In these series of stories and life depiction and places associated with them, we would encourage you to go beyond the written words. It is very surprising that the very thoughts that we neglect as old fashioned or rudimentary and shut them down, are the ones that motivate us to not cling to old beliefs and inspire us to grow into a life of our own.

Next post: Rajagaha (Rajgir)